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Camp Ramah in the Rockies, una experiencia inolvidable

Rabbi Leo of Mexico City brought a delegation of twenty campers from his community this past summer. He wrote this during the summer about the experience of being at camp.  We look forward to welcoming more campers from Bet El this summer, and our continued partnership with the Mexico City community.

An English version is below the Spanish.

 

Camp Ramah in the Rockies, una experiencia inolvidableKitchen staff

”Que bellas son tus tiendas Yaacov, tus moradas, pueblo de Israel”

Es un gusto y un privilegio estar aqui en Camp Ramah, en Colorado, con un grupo fantastico de niños y madrijim de Comunidad Bet-El. Por primera vez casi veinte campers de nuestra comunidad de la ciudad de Mexico pudieron tener la experiencia de venir juntos. Esto fue posible gracias a generosos donadores de nuestra comunidad y a Camp Ramah asi como Rabbi Eliav que tuvieron la vision de que jovenes judios mexicanos puedieran interactuar con amigos de Estados Unidos, Israel y otras partes del mundo vivenciando que el pueblo judio es uno, a pesar de las diferencias de idiomas costumbres y lugares.

Llegamos hace una semana  y por lo que hemos vivido, ha sido increible!!! Los  niños estan muy emocionados de estar aqui. Han podido crear nuevas amisatades y practicar su ingles. El Camp ofrece actividades increibles como montar a caballo, andar en bici, clases de arte, escalar, mineria, cocinar en el bosque, y muchas otras mas.

Por otro lado todos nuestros jalutzim estaban muy emocionados de ir a el programa de Masa que es cuando se van fuera del camp a acampar por varios dias y cada uno escoge a cual quiere ir y viven una experiencia inolvidable.

Hemos logrado unirnos  a todas las tfilot  diferentes que otorga el camp y aprendimos las diversas meoldias que tienen en sus canciones. Asi como ya pasamos nuestro primer Shabat en Camp Ramah y fue muy emotivo, nos identificamos mucho con esta Kehila kedosha y descubrimos que son muchas mas las cosas que nos unen que las que nos diferencian.

Esperamos que para el proximo año podamos regresar otra vez y vivir nuevamente esta gran oportunidad!!!

Kol Tuv

Rabbi Leo Levy – Comunidad Bet-El de Mexico

 

Camp Ramah in the Rockies, an unforgettable experienceInternational flags

”How good are your tents, O Jacob, your dwellings, O Israel”

It’s a pleasure and a privilege to be here at Camp Ramah in the Rockies, with a fantastic group of kids and madrichim from the Bet-El Community. For the first time, almost twenty campers from our community in Mexico City have the experience of coming to camp together.

This was possible thanks to the generous donors of our community, Camp Ramah, and Rabbi Eliav who all had the vision of bringing young jewish Mexican kids to camp so the could interact with other Jewish kids from America, Israel, and all over the world; acknowledging that the Jewish people are one– no matter the different languages, customs, and places.

We arrived a week ago and for what we have experienced it has been an amazing time. The kids are really excited to be here. They have been able to create new friendships and are practicing their English, this camp offers incredible activities such as riding horses, mountain biking, arts and crafts, climbing, mining, outdoor cooking, and many others.

All of our chalutzim were very excited about the Masa program which is when they go camping outside of camp for a couple of days. Each camper had the chance to choose which Masa they wanted to go on, and they get to have unforgettable experiences.

We have been able to join the different T’fillot that camp has to offer and we have learned all the different melodies of the different songs. We had our first Shabbat in Camp Ramah, it was very emotional, we had become part of this Kehilla Kedosha and we have discovered that there are more things that unite us than things that set us apart.

We hope that next year we can come back and enjoy this great opportunity once again!!!

Kol Tuv

Rabbi Leo Levy – Comunidad Bet-El de Mexico

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Creating a Makom Torah

Rabbi Sarah Shulman, a recently ordained Rabbi, was one of our first staff members.  This summer, she is the Director of Camp Ramah in Northern California for their inaugural summer. We are so proud to have had Sarah as one of our founding staff members, and of the great work she will continue doing at Ramah Galim. This is the speech she gave at her ordination from the Ziegler School of Rabbinic Studies. 

Makom Torah, an Ordination Speech by Rabbi Sarah Schulman

Rabbi Eliav presenting Rabbi Sarah Shulman at her ordination ceremony

Rabbi Eliav presenting Rabbi Sarah Shulman at her ordination ceremony

Thank you all for sharing this priceless moment with my classmates and I in this place of Torah, for helping us to reach it, and for sustaining us so we could reap from it. A special thanks to those who have traveled from out of town to celebrate with us and the Jewish community tonight. On a personal note: Laura and Gary, Ramah leaders, TRZ community, close friends and family – you are up here with me.

Classmates, hevre, this is a moment to cherish and a moment where our past meets our future. Ten years ago I was on a much different path and so were you. Like many of you, I have found myself reflecting in the last few weeks as I prepare for ordination and for the next chapter in my life as a rabbi on what I would say to myself of 10 years ago. What blessings and truths do I carry with me today that I would offer to her and other young people in her generation as guidance?

In response, I offer a letter I have written to each of our former selves, to the younger men and woman who were driven to succeed, who had all the tools to succeed, but were without the companionship, grounding, perspective, or Torah to find genuine success. We had knowledge, we had passion, and yet many of us also had profound loneliness or aimlessness, whether we then recognized it or not.
I direct this letter to each of our former selves AND to each and every person in this tent regardless of age or background because there is a younger person within each of us and within each of our families who is a little lost or alone. We all have questions; we all have doubts; we all at times need the compass of Torah.

Dear younger Danny, younger Mathew, younger Jeremy, younger Nolan, younger Josh, younger Jeremy, younger Becca, younger Adir, and younger Sarah,

Stick with it, honey. You’re going to right this course. Believe us, we know because we have lived it. You’ve come into adulthood striving to find your way, striving to be successful in the footsteps of Steve Jobs and Mark Zuckerberg, Bill Gates and Larry Paige because these innovators are the heroes of our time. Yet the narrative about success that you have internalized as truth about an individual’s search for a brilliant idea to save the world is not the only path out there to success or happiness or meaning.

Indeed, we have grown up with a narrative emphasized by the success of Google and Facebook and a few dozen other start-ups that inspires us to seek powerful ideas and with them, powerful positions. But we need to know that this narrative of success misrepresents reality for the vast majority of us on this planet. This is a fairytale about one person cultivating the brilliant idea that changes the world.

Each of you will indeed birth important ideas – as teachers, founders of new camps, communities, movies and podcasts, and as creative human beings. But nevertheless something critical is missing from this narrative. What is missing from this story (and from our ideal of success) is other people.

I’d like to offer an alternative narrative, and with it a path out of a present stuckness. Because although you have spent the first decades of your life chasing ideas, it hasn’t been enough, has it? Though knowledge has gotten you far, it has not helped you answer your big questions about life. It has not helped reveal a sense of purpose or quelled loneliness. And it won’t be enough in 10 years time either to navigate hate crimes, violence in Israel, ISIS attacks, or the trials and tribulations of illness. It’s time for a new operative paradigm in life.

Thankfully, Jewish tradition offers a vital counter-narrative to the uber-idea-man fairytale, one articulated in Mishnah Avot chapter 4 (and in your future ordination program in 10 years): Rabbi Nehorai teaches:

הֱוֵי גוֹלֶה לִמְקוֹם תּוֹרָה וְאַל תֹּאמַר שֶׁהִיא תָבוֹא אַחֲרֶיךָ, שֶׁחֲבֵרֶיךָ יְקַיְּמוּהָ בְיָדֶךָ. וְאֶל בִּינָתְךָ אַל תִּשָּׁעֵן.

Uproot yourself to live in a place of Torah, and do not say that it will come to you. For your hevre will make it stick with you. So do not rely on your own understanding.

This text offers a different road to success. It invites us to leave – as did Abraham and Sarah, the Israelites from Egypt, and the Jews of Rabbi Nehorai’s generation following the destruction of the Temple – what is familiar behind, to actively embrace change in our circumstances, our surroundings, and in ourselves. Go find a makom Torah, a deeply rewarding place to learn and a space for relationships. According to 16th century Rabbi Almosnino, this means a place where the atmosphere, surroundings, and community are pervaded by Torah. It’s not just a place; its other people. It’s time for each of us to consider where we need to go and who we need to seek out to gather the wisdom to collectively serve the world.

If you do, you’ll be grateful to find many places of Torah in schools, synagogues, the beit midrash, camp, and in the arms of spouses and partners, friends and children from Los Angeles to Jerusalem that offer an essential sense of learning, connection, and solidarity.
In the precious makom Torah that is housed within American Jewish University you’ll find other people who will change your life. For your journey is not over by discovering a place of learning, rather it is your future classmates and teachers who complete this new paradigm. According to Rabbi Nehorai, it is your hevre, or the colleagues, friends, family, and mentors around you who support your growth and guide you to find meaning and purpose in your work in this world. “Do not rely on your own understanding” because change is not about one person coming up with an idea that changes the world; rather real change is and has always been about changing the nature of our relationships in this world. Who is wise, Ben Zoma asked? Our tradition answers: The one who learns from every other person. You have already learned so much from your families and teachers up until this point. And now what your new hevre will give you is the training to become an inspiration and a companion who also others find and create m’komot Torah in our communities. I cannot even describe to you how much you will benefit from the teaching and spiritual guidance of your future rabbis, mentors, family, and friends within the walls of rabbinical school and beyond its borders. They will show you that the act of Torah is not complete without the love of others.

You may be wondering, what is the cost of not switching to this alternative narrative? The Talmud in Shabbat 147b tells us about Rabbi Eleazar ben Arak, who went off on his own to the waters of Diomsith, determined to pursue his learning and ideas without others. What was the result? It was neither success nor satisfaction. Rather he lost his Torah, he lost a grip on his learning. It wasn’t until his colleagues assembled to pray for him that his learning and equilibrium returned to him. This is how the second half of Rabbi Nehorai’s teaching is a commentary on the first. It’s not enough to find a place of Torah, but you must share it with others and let others share it with you, or you may end up in dark, lonely waters.

The rabbi you’ll each strive to be, and frankly, the rabbis that the Jewish community will most need, are not just idea generators but community generators; not just people of Torah but democratizers of Torah; not just priests or prophets but teachers, and all different kinds of teachers. As Rabbi Jonathan Sacks reminds us: Moses himself could have been called many things. But what did they call him? They did not call him “Moses the liberator,” “the lawgiver,” “the prophet,” or “the hero.” Though he was all those things. Jewish tradition called him none of those things. When Jewish people wanted to give him the highest honor they called him, “Moses our teacher.” To be a teacher in Judaism is the highest honor” for to be a teacher is to lovingly connect Torah with other people, giving and receiving. Nolan and Becca, Jeremy and Josh, Adir and Danny, Mathew, Jeremy, and Sarah: be patient because one day you will have the opportunity to teach from the deepest place within you and use that place to guide and inspire a future generation of young searching souls. One day you will look back on your former self and feel proud of every step you took and every hand you held along the way to get from the narrow bridge to the bimah.

Yours truly,
Your older and wiser, but humble Rabbi selves

[Turning to the whole tent]

On the one hand this is a message to the younger version of our nine new rabbis tonight, but really it is for each one of us. For at times we are all lost or fearful, at times we are all caught up in a narrow image of success for ourselves or for our children that neither serves us or them. The affirmation of Jewish life is that we never have to take this journey alone. The promise land is a place for a whole people. In it there are no prizes or plaques, no pats on the back or six figure pay checks but there are arms to hold you and teachers to guide you and the laughter flows like milk and honey. It is no coincidence that one of the names of God is Hamakom, “the place” – for we find God in our lives in those holy places where we sit across from another and listen.
So I invite each of us to consider, what is your makom Torah, what is the place of learning and the people of learning that you need right now in your life? And what is stopping you from seeking them out tomorrow?

I bless each of us with the courage to let go of going it alone and to instead seek out the people and places in our lives that inspire us to collect, to personalize, and to share our own precious Torah with others. May we all find a place of learning that inspires and challenges us, and through it may we join one another to build and bridge communities; break down boundaries and borders; actualize shared ideas and heal one another.

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Why you should go to Adult Camp

Why you should go to Adult Camp

By Alan Levitt

AdultCamp RiverCrossingI’m guessing you know a kid who’s been to Ramah in the Rockies. I’m guessing you’ve had that wonderful, enthusiastic encounter, when they try to describe their experience: they’re talking a-mile-a-minute about the fantastic adventures they had, telling you about a new friend or three, perhaps singing a new Hebrew song or laughing at some inside joke. You’ve probably noticed a renewed sense of Jewish identity. And a fresh confidence.

And we all say the same thing: Man, I wish I could go to camp.

I said that. Three of my kids have worked multiple summers at Ramah Outdoor Adventure (ROA), and a couple of my nieces have attended as campers. So I had visited the camp and had seen the literature and watched the videos and heard the stories. Hiking. Biking. Climbing. Sleeping under the stars. A community Shabbat filled with singing and dancing and ruach. Archery!

AdultCamp RockClimbingLast year, ROA offered Adult Camp, and a dozen of us jumped at the chance to be part of the inaugural class. Most of us had some connection to the camp; we had children who either attended or worked there. Or we knew someone who did. We were from all over the country, from a variety of Jewish backgrounds and with a diverse range of abilities and experiences. In that sense, we were exactly like every group of campers that comes to ROA.

In truth, I think a lot of us did it to connect with our kids – to better understand what made ROA so special to them. We also did it because it sounded like fun. Yes, we did the stuff you see in the brochure: biking, climbing, singing, davening. Archery! We marveled at the deepest, clearest night sky most of us had ever seen. We enjoyed a wonderful Shabbat and then we embarked on a backpacking trip through the beautiful Pike National Forest.

AdultCamp TfillahBut here’s the thing the kids and the brochure won’t tell you: the activities are indeed a blast, but more than that the experience is also transformative. Even for an adult. You will bond with amazing, interesting people. You will learn from first-rate Jewish educators and outdoor leaders. You will be challenged and at times pushed beyond your comfort zone. If you let it, it will open and touch your heart.

I don’t want to give too much away. You should discover for yourself. I’ll just say, when you march back into camp property on the final morning after your masa (“journey”) you’ll be different – you’ll be “more” – than you were when you arrived at camp a week earlier. Then, and only then, will you truly understand why your kids get so excited about Ramah in the Rockies.

For more information or to register now, click here.

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“How I Spent My Shabbat Hazon”

Over the summer, we were honored to have Rabbi Peretz Rodman and his wife, Miriam.  He wrote this to several of his Rabbinical colleagues, and we are honored at his words about our Camp! Register your child today so that they can share in the magic of camp!

How I Spent Shabbat Hazon:

Fifteen or twenty minutes off the nearest paved road, on a 360-acre 1880’s Colorado homestead next to a pristine National Forest, and almost an hour from any sustained cellphone reception, Jewish life is vibrant and exciting. Shabbat with Ramah Outdoor Adventure / Camp Ramah in the Rockies was rich and fulfilling.

Our colleague Eliav Bock gives visionary leadership to this community, which he has led since its shoestring inception 4 summers ago. Clearly focused on values, mission-driven in every detail, this is the place for kids — and young adult staff members — who want a rustic, physically challenging outdoor adventure in a supportive environment infused with a Jewish living and learning.

It is recognizably Ramah, but distinctively different. Campers spend every other week offsite on backcountry excursions even further off the grid. (We’re talking satellite phone by a counselor on the backcountry trips.) When they return for Shabbat, it is evident that they are exhilarated from the week and thrilled to be all together again.

The director, Rabbi Eliav, himself sets the tone: relaxed, low-key, ready to take on any task himself, attentive and welcoming to everyone. He has constructed a model environment for health and sustainability. And how many RA members sometimes have to ask the nearest neighbor, a few miles up the road, to borrow a bale of hay for the horses?

Ramah in the Rockies takes kids and staff from all over. It might be a wonderful opportunity for kids you know or college students you know.

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Solar Showers and Shmini Atzeret

by Beth Hammerman

Ben Skupsky w/water tankIn recognition of Shemini Atzeret, the holiday we just celebrated, we share with you the various ways in which Ramah Outdoor Adventure works on conserving its precious water resource. This holiday, which follows the Jewish festival of Sukkot, marks the beginning of the rainy season after the harvest in Israel. The prayer for rain, Tefilat Geshem, is the only ritual that is unique to Shemini Atzeret. After the prayer for rain is recited, the phrase Masheev HaRuach U-Moreed HaGeshem (“He causes the wind to blow and the rain to fall”) is inserted into the Amidah prayer until Passover. This is the season of divine judgment for the future year’s rainfall, the time when we pray that God’s goodwill may afford us the appropriate amount.

Donald Skupsky, Chairman of the Ramah in the Rockies Board, and his son Ben, developed camps most significant water related initiative. They spent years researching an effective way to bring hot water to our shower house that would be both economical and practical. After years of research, they designed and implemented a passive solar system made up of two hot boxes housing two bladders that are continuously being filled from the creek water that is piped in. Each bladder holds 500 gallons of water and measures 7ft. X 9ft. X 16 in. high. The black color of the bladder absorbs more of the sun’s rays and heats the water inside more quickly. By having a large surface area and shallow depth, the water inside the bladder is able to heat more quickly than traditional upright storage tanks.

camp waterfallThe two bladders are plumbed in series, so that heated water from one bladder serves as input to the second, increasing water temperature. The bladders are housed in separate hot boxes, each covered with polycarbonate, which is often used for greenhouses and lets 90% of sunlight pass through. The top of each box is angled to catch the maximum amount of sun in the spring and summer months. Each box is lined with reflective insulation to direct sunlight inward and further heat the bladders. Even if the sun does not shine for a few days, storing water above ground significantly improves hot water availability over traditional water heating systems.

The advantages to this system are many. It significantly reduces the monthly water heating cost from the shower house. On Friday alone, over 200 showers occur. The system is designed to use up to 1,500 gallons of hot water in that 3-hour period. It is very eco friendly since there are practically no moving parts, which means that the system does not use any fossil fuels or electricity to operate. Further, this has been a great learning experience for our campers and staff.

There are many other initiatives the camp has implemented regarding water usage. Campers are encouraged not to flush the toilet after each use so the tank does not have to empty out and fill up unnecessarily after each use. Half of the sinks in the new shower house have facets with 15 second timed water release. This reminds campers when cleaning their teeth and washing up of the need to be conscious of their water usage. The showerheads have a reduced water stream, further saving on water usage. Excess water from the dining room table pitchers is reused in the gardens and greenhouse. There is a poster board outside the dining room indicating each day how much water is being used in the different areas of the camp. This public display has sparked discussion among campers and staff and the hope is that water consumption will decrease as a result.

hydroMickey Vizner, the camp’s environmental and sustainability project manager, is always thinking of new initiatives to conserve water. The latest is thru the use of Hydroponics. This is where plants are grown without the use of soil. The nutrients that plants normally derive from the soil are simply dissolved into water instead, and depending on the type of hydroponic system used, the plant’s roots are suspended in, flooded with or misted with the nutrient solution so that the plant can derive the elements it needs for growth. ROA is testing this concept with two camp-made vertical “water trees,” each able to hold 14 plants and camp-made nutrients (egg shells and banana peels soaked in water with some added purchased minerals).

There are significant environmental benefits to hydroponics use. Such a system requires significantly less water than soil-based plants because it recycles and reuses water and nutrient solutions, as it is continually pumped through the plant roots. Hydroponics requires little or no pesticides and much less nutrients. This represents not only a cost savings but also benefits the environment in that no chemicals or nutrition pollution are being released into the air. As the population increases and arable land available for crop production declines, hydroponics will allow us to produce crops in alternative places. Hydroponically grown foods not only taste better and are more nutritional, but you can change the properties of your food and monitor what goes into it.

Lastly, one of Mickey’s dreams is to build a water powered ner tamid (eternal light). He hopes to design a water wheel that will be turned by the flow of the creek water to create electricity to power the light. He sees this as a force of nature coming from G-d, which serves as a reminder that G-d is forever eternal.

 

 

 

 

 

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Shanah Tovah: Bee Keeping at Camp

Chalutzim [campers] at Ramah in the Rockies now understand how the expression “busy as a bee” came into being. Chalutzim learned all about bees through Rinat Levinson, a tzevet [staff member] from Israel, who studied biodynamic beekeeping. Rinat became interested in this field only a year ago and has become so passionate that she found a Denver beekeeper, Oliver Stanton, who donated a hive full of bees so she could teach our chalutzim.

Bee KeepingBiodynamic bee keeping is an approach that respects the integrity of the colony and was founded over 150 years ago. Its aim is to minimize stress factors and allow bees to develop in accordance with their true nature. There are many protocols one must follow so as not to exploit the bees for their honey and ROA followed them while mainting the hive. Examples include: bees are allowed to build natural comb, swarming is acknowledged as the only way to rejuvenate and reproduce a colony, the queen is allowed to move freely throughout the hive and sufficient honey is retained in the hive to provide for the winter.

Rinat’s goal was to make us more aware of the bee’s life cycle and its impact on the environment. Bees are useful in helping thousands of plants to exist and multiply, since they carry pollen from one flower to another, enabling them to form seeds and reproduce themselves. Campers learned about community from studying the bees as each bee and bee activity is integral to the whole. No single part, not even the queen, can be seen as isolated from the whole. Isn’t this what community is all about?

She taught how to respect and take care of the hive and the importance of its survival. Unfortunately, the honeybee is becoming an endangered species, with more than a 50% US decline in managed honeybee colonies due to parasites and disease, climate change and air pollution. The most serious of all is the impact of pesticides– an environmental hazard for any being. Campers discussed what they could do about this phenomenon.

Honeybees are the only insects that provide an important food for man. Interesting note is that the bee is a non-kosher insect, so why is its honey kosher?

So much Jewish learning can be taught through studying the bees. “Devorah” is Hebrew for “bee.” It’s also the name of two great women mentioned in the Torah. What is so special about a bee that these great women should be named after it? There are several citings in the Midrash where the Jewish people and the Torah are compared to bees. For example, just as bees swarm behind a leader, so too are the Jews led by the sages and prophets who teach and guide them. Just as the nature of a bee is to collect pollen and nectar for others, so do the Jews toil accumulating Torah and mitzvahs, not for our own benefit, but for a higher purpose.

BeeHiveHoney is first mentioned in the Bible as one of the gifts sent by Jacob with his sons when they went down to Egypt to seek food during the famine. Moses, at his first encounter with God at the burning bush, hears God’s pledge for the first time: “I shall rescue them from the hand of Egypt and bring them up to a land flowing with milk and honey”(Exodus 3:8). Throughout the Bible, Israel is repeatedly referred to as the land of “milk and honey.” Manna, the most perfect food ever created, which sustained the Israelites for 40 years of wandering in the desert, is described as tasting “like a cake fried in honey” (Exodus 16:31)

“The Torah is sweeter than honey to my mouth,” sang King David. So just like a honeybee spreads the news of the sweet nectar it found to the rest of the colony, so too should we spread the word of Torah. A bee knows that spreading her knowledge is important for her entire colony to prosper. By spreading the sweetness of Torah and mitzvahs to others, you can enhance the capability of the Jewish people to fulfill its purpose, and to be a “light unto the nations.”

We all know that on Rosh Hashanah, honey is used in a symbolic way. We ask for a Shanah Tovah – “May we have a good and sweet year” as we dip apples into honey. It is not only for a good and sweet year in material blessings that we have in mind, but also a good and sweet year in our spiritual life of Torah and mitzvahs, which are “sweeter than hon
ey and the honeycomb” (Psalms). As we eat honey during these High Holidays, we hope campers will remember the labor of love that went into making that honey. There were a lot of honeybees, working very hard, as each honeybee will only produce about one twelfth of a teaspoon of honey in its lifetime. We are hopeful that our Ramah bees will provide a taste of honey for the upcoming New Year.

 

 

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Yom Sport- A Day to Remember

YOM SPORT – JULY 2014 – A DAY TO REMEMBER
Beth Hammerman

There are some things you just can’t live without at camp. Call it what you want, for some it’s Color War and for others it’s Maccabia Games. But for Ramah Outdoor Adventure, it’s Yom Sport. Camp wouldn’t be camp without this day of friendly competition! When it falls is usually a surprise. Campers anxiously await the “break” and when that happens, camp instantly goes into a frenzy. There is so much excitement in the air that you wonder if the campers will ever get to sleep Erev Yom Sport.

Yom Sport is an intense day of activities that requires teamwork, cooperation, and consideration for others. Good sportsmanship and mutual respect are expected, and every team member needs to participate in some way. Most important is that every camper enjoys the day.

Each summer there is a different theme for Yom Sport day. This summer’s theme originated from the story of creation and was based on mythical creatures from the Bible. “On the fifth day, G-d filled the seas with fishes and other water animals. In to the air above the earth He put many birds of all kinds and colors and sizes. On the sixth day, G-d created all the other animals, large and small, those that walk and those that creep or crawl on the earth.”

And so, the teams were formed, a trinity of monsters representing the heaven, sea and land. The Ziz is a giant griffin-like bird said to be large enough to be able to block out the sun with its wingspan. The Rahav is a massive sea-monster, a dragon of the water, who is impervious to human weapons, breathes fire, and emits smoke from its nostrils. The Behemoth is described as a gigantic, powerful earth-monster that can only be tamed by God. The Ziz was created to rule the heavens as the Rahav rules the sea and the Behemoth rules the land. That being said, let the games begin! 

Sunday morning there was no question who was on what team. The campers raced in the Ohel Ochel [dining tent] wearing their red, blue or green t-shirts, designating their team color. Many wore paint all over their face as well as their arms and legs. The spirit filled the air as the songs and cheers began without hesitation.

The morning was hopping with activities all over the ranch. For some it was hockey or ultimate soccer (a game combining ultimate frisbee and soccer), for others it was gaga or basketball. Still others were busy writing their team cheer and song or artistically designing their team plaque. There was something for everyone to do and the campers loved it. They commented how much fun it was, how excited they were, and how they were enjoying the spirit of the day.

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A Jewish Army Captain’s Perspective on the Army

The following was written by Josh Wolf, brother of our Business Manager, Douglas Wolf. Ramah has the privilege of hosting Josh and his wife, Michele, for Shabbat on this 4th of July.
This morning, we raised the flag Josh gave us (pictured below) in a ceremony with our Ilanot and Metayalim chalutzim and tzevet. 
Josh Wolf in Afghanistan

I am a Captain in the United States Army Reserve, currently serving with the 945th Forward Surgical Team based in Minneapolis, Minnesota.  I am a 66F, which is a Certified Registered Nurse Anesthetist (CRNA).

In my civilian job I work for Laser Spine Institute doing anesthesia in their Tampa Ambulatory Surgery Center for minimally invasive spine procedures. Previously, I worked at St. Joseph’s Hospital in Tampa, a Level 2 adult and pediatric trauma center.

I started my Ramah experience as a camper in Camp Ramah in New England. I worked as kitchen staff there as well as a counselor in the Tikvah edah for special needs children and young adults. I have accompanied my wife to Ramah Darom where I helped out in the infirmary as well as assisting with other things that needed to get done (luggage, cutting the grass, etc).  I also helped out at Ramah Outdoor Adventure serving as a nurse.

Our three kids are all Ramah Darom kids.  Our eldest, Melissa worked on the waterfront staff at Ramah Palmer and staffed Poland-Israel Seminar. Becca was a counselor at Darom, and Zach, our youngest, planned to work at Darom, but was obligated to begin basic cadet training at the US Air Force Academy this summer when he accepted an appointment as a cadet.

The U.S. Military is very accommodating of religious practJosh Wolf's Flagices and dietary restrictions.  As a Jew in the Army I found that, within reason and realizing that the mission is always paramount, the Army strives to allow service members to pray and eat within the boundaries of their religion.  During training, accommodations are made to allow for Shabbat service attendance.  On larger bases, such as Fort Sam Houston in San Antonio, Texas there is a Jewish chapel, albeit a small one, complete with a Torah, siddurim and kippot.  There may not be a minyan but there is a place to pray and if you are in the field there are people that will come to you to complete a minyan if you need to say Kaddish for a loved one.

There are also Jewish clergy (Rabbis) serving in the armed forces and although they may not be co-located with you efforts are made to allow service members to get to religious services conducted by those clergy.  The extent to which the Army will accommodate service members was evident during my first deployment to Afghanistan which coincided with the Jewish High Holy Days.  The army was willing to transport service members from their assigned bases, via fixed wing or rotary (helicopters), to Bagram Air Base where the Jewish clergy were conducting Rosh Hashana and Yom Kippur services.

I am a VERY proud American and Jew. I am honored to serve our country and take care of the war fighters, providing anesthesia and critical care near the front lines to better their chances to return to their families after fighting for our American values.

 

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Experiencing a Shechita at Ramah Outdoor Adventure

Rabbi Ranon Teller

This morning at Ramah in the Rockies, for the first time in my rabbinic life, I watched a shochet slaughter a chicken. I’ve eaten meat all my life, but I’ve never experienced a shechita (ritual slaughter). I’ve never dealt head on, with the emotional, ethical concerns of taking an animal’s life to support my own. I’ve been meaning to visit a slaughterhouse for some time to confront this deficiency in my rabbinic and human experience. Confrontation time had arrived.

Every year, a local shochet from Boulder visits the Ramah Outdoor Adventure community to teach about kosher shechita. Yadidya Greenberg invited anyone who chose to participate to gather at the chava (farm) to witness a shechita. As we arrived, he carefully displayed his tools of his trade: the rectangular knives, the sharpening stones, the aprons, and a bucket of earth. He began by asking the chalutzim (pioneers/campers) to share their initial thoughts about shechita, eating meat, and slaughtering animals. Then, he told us about his journey from vegan to vegetarian to kosher meat eater. Some time ago, Yadidya discovered that he needed meat protein for health reasons. As an animal lover, he made an oath to stop eating the meat he needed until he learned how to slaughter it himself. He wanted to confront the dilemma with his own hands. And he did. He learned to be a shochet. Yadidya explained with great compassion about the Jewish code of ethics and his personal commitment to teach and spread kosher slaughter. When the shochet does it right, the the animal feels no pain and the animals death is given proper respect.

Yadidya prepared the area by placing some earth underneath an aluminum tube. Then, he bought out the rooster. It was a heritage rooster, a rooster that was allowed to grow naturally. It was a beautiful, big, orange rooster. He handed it to a madricha (counselor), who held the chicken in her arms. The shochet sharpened his knife. He recited the blessing – “Praised are You, Adonai our God, Source of All, for sanctifying us through the commandment of shechita”. What a meaningful blessing at this powerful moment. I thought to myself, ‘Thank you God, for Your system of mitzvot that allows us to partake of the blessings of this world, with ethics, sustainability and compassion.’ As the madricha held the chicken in a cradle hold, Yadidya exposed the rooster’s neck. With one swift, smooth stroke, he cut across its neck, and the rooster was dead. The madricha placed the rooster upside down in the aluminum tube to allow the blood to drain on top of the earth. When the rooster shook and twitched in the throws of death, we were all reminded about the gravity of life and death. Then, it stopped.

We were all a bit shaken by the experience. For those of us who eat meat, it gave us all a much deeper appreciation for the process that brings the meat to our supermarket and our table. For those of us who don’t eat meat, it confirmed the reality that kept us from eating meat. Yadidya stressed the importance of allowing our dietary decision-making process to evolve slowly and for the kids to be sensitive to their parents’ homes and practices.

After processing the experience with kids, Yadidya invited them up to pluck the rooster’s feathers. When it was all over, Yadidya asked me to fulfill the mitzvah of covering the blood with earth. I took some earth from the bucket and covered the blood that had been spilt. I recited the closing bracha (blessing): “Praised are You, Adonai our God, Source of All, for sanctifying us though the commandment to cover blood with earth.” I thought to myself, ‘Thank you God for your system of mitzvot that allows us to give honor and pay respect to the life that we’ve taken to sustain our lives.’

Thank you Yadidya and Ramah Outdoor Adventure for an incredibly meaningful experience for me and the Ramah Outdoor Adventure community of staff and campers. I don’t know yet how this experience will affect my food decision, but I know I’m a better Rabbi, Jew, citizen, and human for experiencing a shechita first-hand.

 

Rabbi Ranon Teller

Congregation Brith Shalom

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