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If it takes a village to raise a child, then it takes leaders and elders to help set the tone for the community.  Ramah in the Rockies is a magical village that opens its doors for nine weeks each summer and transforms the lives of the hundreds of youth who walk through our gates.  And, if our chalutzim (campers/pioneers) are our village members, then our village leaders are the madrichim (counselors) and the village elders are Hanhallah (senior staff).  The Hanhallah of our camp form an extraordinary group of passionate Jewish educators.  They are the ones who work tirelessly throughout the summer ensuring that your children have impactful, fun, and safe experiences at Ramah in the Rockies.
 
With only weeks until we welcome our first chalutzim, it is with great pride that we introduce the members of our 2017 Hanhallah.

Our Year Round Team (Click on Photo to read Bio)

Rabbi Eliav Bock, Executive Director                                                Douglas Wolf, Business Manager

 

Julia Snyder, Program Director                                                             Lisa Holstein, Office Manager

 

Sandra Yaron, Registrar                                                                      Rafi Daugherty, Director of Camper Care  

Abigail Gavens, Tikvah Director

 

 

 

 

  

Summer Senior Staff

Achinoam Aldouby, Summer Assistant Director

I grew up in Israel, now living in Jerusalem.  I work with LOTEM- a non-profit organization that makes nature accessible to people with special needs.  I also research at the Hebrew University theater performances incorporating Jewish texts and lead Torah study sessions at Elul- a pluralistic Beit Midrash…and best of all, I love making ice cream.  I’m excited to come back to camp and to see how the camp has grown from the first time I came in summer 2010. I’m looking forward to see our chaluzim and tzvet choose to challenge themselves physically, spiritually and socially.

 

Jacob “J-Chat” Chatinover, Director of Logistics ‘Car Czar’

I am from West Hartford, CT, and now live in Denver.  When not at camp, I read comic books.  Also, I am a math teacher (to pay for the comic books).  I am most looking forward to slowly gaining the trust and respect of the tzevet, and as the one in charge of all camp walkie-talkies, being feared and loved in equal measure.

 

 

Deena Cowans, Rosh Chinuch (Director of Education)

I grew up in the Chicago area, but now I live in New York City, where I am a Rabbinical student at JTS.   I am looking forward to singing on Saturday night and for sunrise yoga!

 

 

 Rashei Edah (Unit Heads)

Lexi Marcus, Rosh Ilanot (3rd and 4th grade)

I am a born and raised Denver Coloradan. I am currently studying human development, soon to become an elementary educator. I dance, laugh often, and pet puppies whenever I can. I am very excited to watch and grow alongside everyone at camp, and guiding the campers towards internal, external, and Jewish self discovery.

 

 

Liza Elkin, Rosh Metaylim (5th and 6th grade)

I am originally from Newton, Massachusetts but will be moving from New York City to Denver this fall to begin my Master of Social Work! This is my first summer at Ramah Rockies and I am really looking forward to helping create a summer rich in exploration, learning, and lots of fun for our campers. And I’m excited to experience the beauty of the Rocky Mountains! 

 

Ronni Gurwicz, Rosh Solelim (7th and 8th Grade)
I am originally from the dark wasteland that is the North of England, and now am a Storytelling Coach and Program Developer working for a Dutch based organization. I can’t wait to be part of the wonderful Ramah community spirit again, after having worked for Ramah Seminar last summer in Israel.

 

 

 

Eliana Willis, Rosh Bogrim

I’m originally from Los Angeles. Since graduating from UC Santa Cruz in 2015 I have spent my time traveling, working in environmental education, and currently, studying at Pardes Institute of Jewish Studies in Jerusalem. I’m most looking forward to Friday evenings at camp, when the whole community comes together for Shabbat with song, dance, blessings, and great challah!

 

 

Eli Witkin, Rosh JOLI

Born and raised in Minneapolis, MN I spent the last year in the Holy city and will be returning to Boston in the fall.  Outside of camp I like to smile at strangers and learn Torah – I like to think of myself as a professional community builder. I am looking forward to lightning storms, getting into that deep place in my mind that only a long trail provides access to, and trying out a new t’filla curriculum 

 

 

 

We received this letter a few weeks ago from one of our amazing chalutzim, Ellery.  We are extremely grateful for this kind gesture, and amazed at the beautiful way she writes about the place we all call home. 

Ellery (third from right) with friends before Shabbat.

Ellery (third from right) with friends before Shabbat.

Dear Rabbi Eliav,

As you may recall, my bat mitzvah passed a couple months ago. For my bat mitzvah project, I had a really hard time choosing which community I wanted to help most; Ramah, of course, was included in the list of organizations. I ended up deciding to volunteer at a nursing home called Shalom Park that my zayda had lived at, but I still wanted to be able to give back to the place I call home for several weeks each summer. I had received quite a bit of money from my bat mitzvah and it only made sense to donate to Ramah. Ramah is such an important part of my life and Jewish identity, in many ways it had helped me reach my bat mitzvah as much, if not more, than weekly hebrew school.

To be completely honest, Ramah is not picture-perfect. Fallen trees lay like collapsed soldiers, with their charred cores that had been defeated by the Hayman fire. A rare treasure are the colorful wildflowers that, like much of the plant life, are recovering from the threat of their home. The buildings are far from glamorous with chipping paint and rotting wood. And yet, despite all of the imperfections, I, and many others, will forever call Ramah beautiful. But Ramah is not beautiful because of its watercolor sunsets, or the way the white tents lay against the regrowing forest, or even the way the paths are lit in the dead of night by the starlight that can only be seen at 8,000 feet high and its guiding lights. No, Ramah is beautiful because of what happens there. At ROA smiles are contagious, connecting to nature is inevitable, and many recognize God in the world in ways they never had. At Ramah in the Rockies afternoon rainstorms can’t stop us from dancing, a bruise or scrape has never stopped one of Ramah’s campers to take on a new challenge, the line for the showers before Shabbat is worth the wait because the dirt has collected on skin and underneath fingernails from various adventures. Chilly mornings will never be a roadblock for the community of 8,000 feet to wake up with the sun, a group-hug can’t be stopped by the amount of mud on our clothing. Ramah changes people.

When I step off the bus each summer on the first day of camp, I come alive just as hundreds of others do the same. My heart is beating with the anticipation of spending my next weeks in nature and with friends that come from every corner of the world, my cheeks ache from the uncontrollable need to smile, and my world shifts back into place. I know that every year I return to my home-away-from-home where I can meet old friends and new-comers, I can greet the forest, and see the world in its best light. I know that every year I return to my home that a day won’t go by that cheering from the Ohel Ochel [dining tent] that can be heard on the basketball court, that a Shabbos will not pass without dancing, I know a day can’t pass that I won’t experience something new, or that the summer won’t go by without a competitive game of capture the flag. Because that moment when I step off the bus to join my friends I know the 11 months I was anxious to return to my family of friends were well spent because I am now where I belong. And every summer, after all hiking, rafting, climbing, painting, biking, hugging, singing, smiling, I return to my other family with tears in my eyes, marked up legs, and stories to share.

I chose to donate 10% of the money I had received for my bat mitzvah to Ramah because I know that it will go to many more summers of camp that many more campers can experience and know ROA the way I have. I chose to donate to Ramah because it has made me the person I am today. I chose to donate to Ramah because it is my family and my unofficial home.

I appreciate what you and the staff do at ROA more than I am able to put in to words.

Sincerely,

Ellery Andersen

2014 Tzevet Tipus [Rock Climbing Staff], Noah Kaplan, wrote this spoken word poem this summer about the power of the Masa [backcountry excursion] experience.  Words to the poem are below the video.  We hope you will enjoy this!

 

For five days we leave behind our phones, we forget about conventional conveniences, the clutter of the day, we sweep it all aside for a while to find what hides behind our eyes unclouded by wifi. For five days We breathe the fresh air cradled rocky and strained by aspen groves, sipping on the sweet smells of summer fed to us by our sky Hashem whispers to us, adventure is out there. We, who fly a whole mile high, there is nothing like this ride. We call this time Masa, the journey. We leave early and pack light, for we plan to travel far, wide, We give up our complex comforts for a simpler sense of service to ourselves, of preference and priority, of sound, Listen, adventure is out there, listen. It’s laping at your shore. This song never gets old.  We leave our watches, our roofs, and yes often our bathrooms, for a timeless place, a forever truth in nature. These ancient languages have not been lost, the trees still whistle and hum in the breeze with their lips bigger thaan SUV’s and their tongues that never get tired, are you listening? Can you hear it? We call this time Masa, this place, the Journey. We are in search of adventure, in search of god and each other, we are the Masa, the journey and for four nights the moon is our spotlight, watching as the stars nod across the sky to tuck us into that silver darkness, nothing is warmer, nothing is freer than this blanket this fire by our side, we, the pioneers of our own potential have  songs with their endless arms reaching upward, there is something magic about this circle, these hurtles, this path untraveled, you’ll find your potential is just as endless, listen as the wind plays the trees against the drumming, there is rhythm to discover in our feet. Learn what it means to feed yourself full to this beat, what it means to push yourself more, to take care of your core, to be apart of this team, born of a collective dream, we are all in this together, strip the white noise of the city from your skin, we should all know this everything, and to make memories that do not require batteries. Write stories with your every step. For five days and four nights we learn to take care of our bodies, our minds, our souls. Look up, Hashem is all around us out here, this air, this water, these lives and laughter let its voice fill you, climb its mountains, ride it smooth, move with purpose, groove, climb, bike, shoot, lace up your boots. It is time, Learn precision and how to sleep by its side, no lie, out here we are the pioneers of our own potential, the students of our surroundings, the reverent citizens of our world, there is no end to this road, us all a part of this team, this whole, this time, like an endless smooth sounding rhyme, with light hearts, and laughter, find us pushing our limits going faster choosing the challenge that will bring us forward, for there is no end to this road. This journey where we sing ourselves to sleep and awake in the morning with the possibilities simply at our feet, all around us, waking up to find that adventure is out here.

Miriam Green, one of our kitchen staff and student at the Ziegler School of Rabbinic Studies, wrote this poem over the summer. We think it serves as a great reflection for Yom Kippur.

I don’t understand the point.
If trustworthiness is so hard to attain
and so easy to destroy
Why work to be trustworthy at all?
When each one of us seems destined to fail
in matters big or matters small?Perhaps we should turn from emun to emunah

from trustworthiness to Trust
and the only
One
we can truly trust is G-d
for we know people will fail us
time and again
people we love
people we despiseand the more power, the more weight

we give to their words
the harder that weight will fall
and crush
us
in our disappointment.
We must always trust that G-d has a way
that G-d has a plan
that we have no hope of seeing the big picture of our lives
yet G-d has already painted it.
Each place
each relationship
each moment
a gift, specially formed for each one of us
precisely as G-d intended.So.

If humans can’t be trusted
Why should we aspire to this ideal of trustworthiness
that we can at best momentarily attain?Perhaps it is part of our endeavor to be holy as Hashem our G-d is holy.

But I think it is about forgiveness.
My students asked me
How can you trust someone who has failed you?
Can you trust someone who has been in jail?
And I had no clear answer for them.
But one wise student gave a teshuvah:
Yes
I could trust someone who can failed me, he said.Ahh, I kvelled.

You see, you have found the answer.
It’s about forgiveness.Because as we endeavor to be trustworthy

We know in our heart!
that at least in moments
all humankind will fail
and as we regard our fellow as ourself
we know in our gut we must forgive.
And each act of forgiveness
is a stitch repairing the fabric of the world
making us whole
granting us a taste
of the bliss
of the world to come.

It seems like just yesterday that we were gathering for the first time during shavua hachanah [staff week]  with our tzevet [staff] and spoke about how we are forming the basis of our Kehillah Kedosha [holy community].  And in a few hours, we will gather as a Kehillah Kedosha for the final time with our first session chalutzim [campers].  This session has truly flown by! What a week it has been!
The week started off with Yom Sport, our annual color war competition. In case you missed our video from it, check out the link, and read Beth Hammerman’s article about it here:

There are some things you just can’t live without at camp. Call it what you want, for some it’s Color War and for others it’s Maccabia Games. But for Ramah Outdoor Adventure, it’s Yom Sport.  Camp wouldn’t be camp without this day of friendly competition! When it falls is usually a surprise. Campers anxiously await the “break” and when that happens, camp instantly goes into a frenzy. There is so much excitement in the air that you wonder if the campers will ever get to sleep Erev Yom Sport.

Yom Sport is an intense day of activities that requires teamwork, cooperation, and consideration for others. Good sportsmanship and mutual respect are expected, and every team member needs to participate in some way. Most important is that every camper enjoys the day. (Continue Reading)

One of my favorite aspects of Yom Sport is the JOLI (Jewish Outdoor Leadership Institute- 11th and 12th Graders) participation as captains and judges.  It was inspiring to see the camp unite around the JOLI captains as they engaged in the final challenge–the rope burn.  During this competition, the JOLI captains must put their outdoor skills to use and build a fire high enough to burn a rope strung
between two chairs, and they must do it all before the other teams can.  Yom Sport is always an exciting time at camp, and the day is charged with this ruach [spirit] and energy that is unparalleled.

This week we welcomed to the chava [ranch] two new sets of residents: our goats, Buttercup and Chetzi, and our bees.  The goats join the pigs, sheep, and chickens in our barn; we know the chalutzim will love these two! This summer we are adding a beekeeping chug [elective], led by veteran staff member Rinat Levinson.  She is beyond excited to be teaching the chalutzim about bees and beekeeping.

Currently, our chalutzim are getting ready for Shabbat after an amazing, chaotic, energetic, and fun day of returning from their masa’ot [excursions].  Upon their return, they spend a few hours in “de-issue,” a process of unpacking, cleaning, and returning all gear checked out for their masa’ot. Aside from the unpacking and cleaning process, they trade tales among friends and bunkmates of their experiences roughing it.  Returning from masa is always a frenzied experience here but an incredible one to both be a part of and observe.

Weather-wise, this week has been a wild one in most of Colorado.  All our groups who were sleeping in the backcountry encountered rain and thunder storms.  Most were able to stay dry or not get more than the usual back-country damp, though a few had to take shelter in some creative places, including our Amitzim (campers with special needs) edah [age group], who spent a night sleeping in a hay loft because their campsite was so wet!

Metaylim, the 5th and 6th grade edah,  went on a three-day backpacking trip at the three eastern gateways of the Lost Creek Wilderness. For the first time, we mixed the bunks and genders on their masa.   Metaylim also spent Monday at the local YMCA camp where they were supposed to spend the day on high rope elements, but instead, because of storms in the area, spent most of the day playing ground games.

Sollelim, the 7th and 8th grade edah, chose between climbing, backpacking, rafting-biking, and service/trail crew options.  This year we have been adding several new masa options for Sollelim including an archery masa and an omanut masa [art-themed excursion].

Bogrim, our 9th and 10th grade edah, returned to Rocky Mountain National Park, north of Boulder and also hiked to Sangre De Christo Wilderness, south of Colorado Springs.  The climbing masa went to the local twin peak mountain, Sheeprock, and spent their days dodging storms and climbing between the showers. Another group went on a Horsepacking masa, crossing through the Holy Cross Wilderness, with many legs of the journey through snow.

JOLI (Jewish Outdoor Leadership Institute), the 11th and 12th grade program, went on an adventure challenge masa, doing segments 1, 2, 4, and 5 of the Colorado Trail. They hiked, climbed, and biked all around the Lost Creek Wilderness area.  They also biked up and over the continental divide at Kenosha Pass, at over 10,000 feet. The JOLeaders who did not go on masa with JOLI were CIT’s with Metaylim  and Sollelimmasa’ot, learning the ropes of being staff and leaders for camp.

Our Amitzim campers road horses to our neighbor’s buffalo ranch and set up camp along their pond.  As a wild storm moved in, they sought shelter in their barn, and ended up spending the night there.  Yesterday they moved to Wellington Lake where they swam and played on the shores before riding back into camp today on horseback.

Now that our chalutzim are all back, we are excited to spend Shabbat and this next week at camp together.  We look forward to our famous Shabbat Challah, tilapia,and a reuniting final Shabbat of Session 1B.

As a reminder, we post pictures and updates on Facebook most days that chalutzim are at the chava [ranch]. If you are not a fan of our Facebook page, please become one.  Here is the link to our online photos that we update every two or three days, and here is a link to a video we posted on Facebook of Yom Sport and the masa’ot returning.

As always please be in touch with any questions or comments.  You can always email me or our yoatzim [camper care team] at campparent@ramahoutdoors.org.

Shabbat Shalom,

Rabbi Eliav Bock

 

Rabbi Ranon Teller

This morning at Ramah in the Rockies, for the first time in my rabbinic life, I watched a shochet slaughter a chicken. I’ve eaten meat all my life, but I’ve never experienced a shechita (ritual slaughter). I’ve never dealt head on, with the emotional, ethical concerns of taking an animal’s life to support my own. I’ve been meaning to visit a slaughterhouse for some time to confront this deficiency in my rabbinic and human experience. Confrontation time had arrived.

Every year, a local shochet from Boulder visits the Ramah Outdoor Adventure community to teach about kosher shechita. Yadidya Greenberg invited anyone who chose to participate to gather at the chava (farm) to witness a shechita. As we arrived, he carefully displayed his tools of his trade: the rectangular knives, the sharpening stones, the aprons, and a bucket of earth. He began by asking the chalutzim (pioneers/campers) to share their initial thoughts about shechita, eating meat, and slaughtering animals. Then, he told us about his journey from vegan to vegetarian to kosher meat eater. Some time ago, Yadidya discovered that he needed meat protein for health reasons. As an animal lover, he made an oath to stop eating the meat he needed until he learned how to slaughter it himself. He wanted to confront the dilemma with his own hands. And he did. He learned to be a shochet. Yadidya explained with great compassion about the Jewish code of ethics and his personal commitment to teach and spread kosher slaughter. When the shochet does it right, the the animal feels no pain and the animals death is given proper respect.

Yadidya prepared the area by placing some earth underneath an aluminum tube. Then, he bought out the rooster. It was a heritage rooster, a rooster that was allowed to grow naturally. It was a beautiful, big, orange rooster. He handed it to a madricha (counselor), who held the chicken in her arms. The shochet sharpened his knife. He recited the blessing – “Praised are You, Adonai our God, Source of All, for sanctifying us through the commandment of shechita”. What a meaningful blessing at this powerful moment. I thought to myself, ‘Thank you God, for Your system of mitzvot that allows us to partake of the blessings of this world, with ethics, sustainability and compassion.’ As the madricha held the chicken in a cradle hold, Yadidya exposed the rooster’s neck. With one swift, smooth stroke, he cut across its neck, and the rooster was dead. The madricha placed the rooster upside down in the aluminum tube to allow the blood to drain on top of the earth. When the rooster shook and twitched in the throws of death, we were all reminded about the gravity of life and death. Then, it stopped.

We were all a bit shaken by the experience. For those of us who eat meat, it gave us all a much deeper appreciation for the process that brings the meat to our supermarket and our table. For those of us who don’t eat meat, it confirmed the reality that kept us from eating meat. Yadidya stressed the importance of allowing our dietary decision-making process to evolve slowly and for the kids to be sensitive to their parents’ homes and practices.

After processing the experience with kids, Yadidya invited them up to pluck the rooster’s feathers. When it was all over, Yadidya asked me to fulfill the mitzvah of covering the blood with earth. I took some earth from the bucket and covered the blood that had been spilt. I recited the closing bracha (blessing): “Praised are You, Adonai our God, Source of All, for sanctifying us though the commandment to cover blood with earth.” I thought to myself, ‘Thank you God for your system of mitzvot that allows us to give honor and pay respect to the life that we’ve taken to sustain our lives.’

Thank you Yadidya and Ramah Outdoor Adventure for an incredibly meaningful experience for me and the Ramah Outdoor Adventure community of staff and campers. I don’t know yet how this experience will affect my food decision, but I know I’m a better Rabbi, Jew, citizen, and human for experiencing a shechita first-hand.

 

Rabbi Ranon Teller

Congregation Brith Shalom

By Ari Polsky, Customer Experience Specialist

horseAs a longtime Ramahnik, and recent transplant to Ramah in the Rockies, I have had over 2000 camp meals in my life. While there are many fond memories of camp meals and routines, none have quite been like the dining experience that happens here at Ramah in the Rockies. This first and most easily noted difference is the routine: upon entering the chadar Ochel  [dining hall] and sitting down to start the meal, one of our tzevet mitbach [kitchen staff] offers tafrit hayom [menu of the day].

Wayne, Miriam, Neil, Yael, or Terry stand in front of the entire dining hall, and announce the menu, and what nutritional features or special ingredients the day’s meal might have. Sometimes the tafrit hayom focus on the anti inflammatory properties of coriander, or how quinoa is a complete protein. Whatever the fact of the day, it educates those sharing the meal about something new that helps everyone appreciate the meal.

The other clear difference I have observed is the length of the meals—they are longer than I am used to having in a camp setting. The length has allowed me to have more in depth conversations with those at the same table, as well as allowed for a more leisurely eating pace. Not only are the meals longer, but we are also not supposed to start clearing or cleaning up until the moment that it has been declared “Zman L’nakot!” [Cleanup time!]

Perhaps the most suprising part of my first ten days at Ramah in the Rockies is the lack of red meat or poultry. Tasty and more sustainable alternatives have been frequent: quinoa, tofu, seitan, salmon, rice and beans, etc.

From my conversations with veteran staff, I learned that this was a conscious decision from both the chalutzim [campers] and the tzevet [staff] after the first two summers at camp. Together, they asked the camp rather than serving meat regularly that they would prefer to have it less often, but know that when meat was served it came from a farm where the animals are cared for, responsibly fed, and raised environmentally, and of course kosher.  Last week, I helped unload over 200 frozen chickens and 50 pounds of ground beef that were raised at a farm by one of our camper families.

The sustainable and local food ethos of camp goes even farther, with our milk coming from a local, organic, and sustainable dairy, called Aurora Organic Dairy and the fish from a local Fish Farm, Quixotic Farming.  Over the course of the summer, these companies will donate over 400 gallons of Milk and 600 pounds of fish for our campers and staff to enjoy.  Quixotic food, which has a contract with the Colorado prison system, employs inmates getting ready to be released and provides them with meaningful job training that they can use when they return to the outside world.  Our senior staff have visited the prison and met with the workers there to ensure that the fish fits in with our broader food values.

A staple of many camps is a canteen, or some opportunity to get extra snacks throughout the day. I was surprised that there was no such place at Ramah Outdoor Adventure and wondered how campers and staff would obtain food throughout the day, as food is strictly prohibited in living areas.   I discovered that there are almost always healthy snacks such as fruit or pita chips are available throughout the day near the kitchen (except for 30 minutes before and after the meals). I have enjoyed the ability to pick up a nectarine or chips and dip at 11am or 9pm if I so desire.

Even the way that the dining hall is run fits within the broader values that I can see permeate all areas of Ramah in Colorado.   Everyone from the chalutzim to the hanhallah [administration] take turns acting as Meltzarim [Waiters]. The Meltzarim are responsible for setting tables before the meals, and sweeping up after. Another group helps in the “dishpit” after the meal and assist the fulltime dishwashers pushing every plate, utensil, and serving dish through the industrial dishwasher and then putting the clean dishes away on the drying racks.  While we have only been staff and senior leaders at camp thus far, I can only imagine how being a part of meal set up and clean will affect the 390 chalutzim that will grace the Ohel Ochel [dining tent] throughout this summer.

I have been continually impressed in my short time here so far with the quality, intention, and effort that go into providing three daily meals. As I continue to learn my new home here at Ramah in the Rockies, I discover more and more about the camp and food culture here. I look forward to seeing how the food education at this camp will transform the lives of all of our chalutzim and their families.

For the past few years, we have had  a number of former chalutzim who have written about their time at Ramah Outdoor Adventure as part of their college admissions essays.  Over the next few weeks we will feature a few of these from our former chalutzim (and hopefully future tzevet members).  If you want your essay to be featured email us at info@ramahoutdoors.org.  This weeks essay was written by Michael Harlow (JOLI 2012):

Describe a place or environment where you are perfectly content. What do you do or experience there, and why is it meaningful to you? 

The floor on the ohel ochel –the dining tent– sways and bounces on Friday night, as over 150 campers and counselors exuberantly sing and dance after the Sabbath meal. It’s a physical reminder of the incredible spirit that surrounds me.  I am smack in the middle of so much positive energy, Eytan on one side, Janine on the other, our arms around each other as together we lead the Hebrew songs.  I am completely at home here, part of a community of people who passionately share my interests and my values, at my home away from home, Camp Ramah in the Rockies.

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Recruiting season & camp planning has shifted into high gear.  All of our 2010 chalutzim (lit. pioneers, campers) should have received their thank you gift for being part of our opening summer.  We’ve heard that many chalutzim wear their new orange sweatshirts all the time.

By November 1st, we have enrolled over 40% of the total number of chalutzim who joined us in 2010.

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I write this update having just returned from an afternoon at the Ramah in the Rockies Ranch.  We needed a 4 wheel drive vehicle to access the camp today, but once we reached the grounds it was amazing to drive around the pristine ranch.  As is the case in so much of Colorado this time of year, there were parts of the road that had no snow at all and others that were buried in one foot drifts!  I did get stuck a few times, but with the help of my passengers, we managed to push the SUV each time the wheels just wanted to spin.

Being at camp, made me realize that summer is around the corner.  We open for campers in under six months!  I could not have had this realization at a better point; last week we had our best week yet for recruiting.  We have been receiving so many inquiries, that Douglas, Elyssa and I are working overtime just to return emails and phone calls within one business day, as is the policy of Ramah Outdoor Adventure.  And, by the time this Chodesh Tov email is sent to the community, I expect that we will have already begun our waiting list for 6th & 7th grade boys in Session II. We have one more spot available, and about seven more families who I expect will want to register their son for this spot.  We will be working in the coming weeks to see whether we can find additional space for the younger boys who want to join us this summer, but in the meantime we will be taking names and opening spots only after we are certain we will be able to have appropriate accommodations for them. Read more

The votes are in and the new edot (unit) עדות names have been chosen!

Over the past three months over 570 people cast their vote.  They selected from numerous choices, including twenty-five new names that focused on our activities in the Rockies such as Sayarim (rangers) סיירים and Bokarim (cowboys) בוקרים.  We hoped that by expanding the selection of names beyond the traditional Ramah names, we would have new edot that reflected the culture we are creating at this outdoor adventure camp.

Despite our hopes that these edot would be known by new names, tradition has reigned supreme!

And the names are (drum roll please. . .):  Read more

Without a doubt the best part of doing this job has been the opportunity to speak with so many people who are passionate about the outdoors and excited that Ramah is finally opening an outdoor adventure camp. Some are Ramah alumni, other are campers while others are active members of their Jewish community and have seen the positive effect that Ramah has had on their friends and family.

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